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Fields of Vision

by

Daniels, Stephen

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Fields of Vision, ISBN 9780691032733 Own This Book? Sell It
ISBN-13:

9780691032733

ISBN:

0691032734

Pub Date: 1993
Publisher: Princeton University Press Summary: Landscape imagery, according to Stephen Daniels, is not merely a reflection of, or distraction from, more pressing social, economic, or political issues; it is often a powerful mode of knowledge and social engagement. As exemplars of moral order and aesthetic harmony, particular landscapes achieve the status of national icons, and imperialists, almost by definition, have annexed the homelands of others in their ident [read more]
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Product Details
ISBN-13:

9780691032733


ISBN:

0691032734


Pub Date: 1993
Publisher: Princeton University Press

Landscape imagery, according to Stephen Daniels, is not merely a reflection of, or distraction from, more pressing social, economic, or political issues; it is often a powerful mode of knowledge and social engagement. As exemplars of moral order and aesthetic harmony, particular landscapes achieve the status of national icons, and imperialists, almost by definition, have annexed the homelands of others in their identity myths, projecting on foreigners pictorial codes that express both an affinity with the colonizing country and an estrangement from it. In this provocative book Daniels shows how various artists--including painters, landscape designers, and architects--have articulated national identities in England and the United States from the later eighteenth century to the present day. The author looks especially at those artists who have been the focus of a heritage debate and who have been featured in exhibitions in the last decade (such as the controversial The West as America: Reinterpreting Images of the Frontier at the National Museum of American Art). Analyzing works of Christopher Wren, John Constable, J.M.W. Turner, Thomas Cole, Humphry Repton, Joseph Wright, and Frances Palmer (the leading artist for Currier and Ives), Daniels also examines how landscape conventions developed in England were deployed in definitions of American national identity. The author denies that his intention is iconoclastic. Instead, he wishes to amplify the eloquence of the images he treats, even if this means rendering their meaning more mutable and ambiguous than their nationalist admirers might concede.

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