3:16 The Numbers of Hope

Summary: Chapter One The Most Famous Conversation in the Bible He's waiting for the shadows. Darkness will afford the cover he covets. So he waits for the safety of nightfall. He sits near the second-floor window of his house, sipping olive-leaf tea, watching the sunset, biding his time. Jerusalem enchants at this hour. The disappearing sunlight tints the stone streets, gilds the white houses, and highlights the blockish temp...le. Nicodemus looks across the slate roofs at the massive square: gleaming and resplendent. He walked its courtyard this morning. He'll do so again tomorrow. He'll gather with religious leaders and do what religious leaders do: discuss God. Discuss reaching God, pleasing God, appeasing God. God. Pharisees converse about God. And Nicodemus sits among them. Debating. Pondering. Solving puzzles. Resolving dilemmas. Sandal-tying on the Sabbath. Feeding people who won't work. Divorcing your wife. Dishonoring parents. What does God say? Nicodemus needs to know. It's his job. He's a holy man and leads holy men. His name appears on the elite list of Torah scholars. He dedicated his life to the law and occupies one of the seventy-one seats of the Judean supreme court. He has credentials, clout, and questions. Questions for this Galilean crowd-stopper. This backwater teacher who lacks diplomas yet attracts people. Who has ample time for the happy-hour crowd but little time for clergy and the holy upper crust. He banishes demons, some say; forgives sin, others claim; purifies temples, Nicodemus has no doubt. He witnessed Jesus purge Solomon's Porch.1 He saw the fury. Braided whip, flying doves. "There will be no pocket padding in my house!" Jesus erupted. By the time the dust settled and coins landed, hustling clerics were running a background check on him. The man from Nazareth won no favor in the temple that day. So Nicodemus comes at night. His colleagues can't know of the meeting. They wouldn't understand. But Nicodemus can't wait until they do. As the shadows darken the city, he steps out, slips unseen through the cobbled, winding streets. He passes servants lighting lamps in the courtyards and takes a path that ends at the door of a simple house. Jesus and his followers are staying here, he's been told. Nicodemus knocks. The noisy room silences as he enters. The men are wharf workers and tax collectors, unaccustomed to the highbrow world of a scholar. They shift in their seats. Jesus motions for the guest to sit. Nicodemus does and initiates the most famous conversation in the Bible: "Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him" (John 3:2 NKJV). Niicodemus begins with what he "knows." I've done my homework , he implies. Your work impresses me . We listen for a kindred salutation from Jesus: "And I've heard of you, Nicodemus." We expect, and Nicodemus expected, some hospitable chitchat. None comes. Jesus makes no mention of Nicodemus's VIP status, good intentions, or academic credentials, not because they don't exist, but because, in Jesus's algorithm, they don't matter. He simply issues this proclamation: "Unless one is born again, he cannot see the kingdom of God" (v. 3 NKJV). Behold the Continental Divide of Scripture, the international date line of faith. Nicodemus stands on one side, Jesus on the other, and Christ pulls no punches about their differences. Nicodemus inhabits a land of good efforts, sincere gestures, and hard work. Give God your best, his philosophy says, and God does the rest. Jesus's response? Your best won't do. Your works don't work. Your finest efforts don't mean squat. Unless you are born again, you can't even see what God is up to. Nicodemus hesitates on behalf of us all. Born again? [read more]